Working Relationships and Compromise

Often, when we talk about relationships we consider our interrelations with other people and perhaps we usually neglect to think about our intrarelations. Sometimes, we have easy, good relationships because the intrarelationship is almost intuitive and requires no effort, in other relationships the intrarelations are difficult and often are the real cause of a relationship to break down. People fail to recognise their need to help others and instead prioritise their personal ambitions.

So, what are intrarelations? These are the decisions we reach that occur outside of communication. Indeed in long term relationships they are discussed, but this is something we only engage with with those closest to us, or when things are not working out. A large part of these decisions are about what we do as people to achieve a balance in our lives. This balance is between our own inner lives and our social lives.

I don’t believe in altruism, the idea of acting for no personal gain. If we do something for the benefit of others we also gain, from fulfilling our needs to play a role socially and be useful, so helping others helps ourselves and our society.

There are things we really want to do and there are things people want to do with us. Sometimes we are really lucky and what we really want to do will also be what our loved ones also want to do; these are often the very best times in our lives. Often we choose something we quite like doing with a group of friends to something we want to do more by ourselves because doing things together socially has it’s own rewards and adds enjoyment. However, most of the time we have to make decisions about whether to do what we want to do or engage in a social activity. Often we prefer to do something involving other people to something by ourselves, because we are social animals and we thrive from social activities. However over time we start to get increasingly niggly about doing the thing at the top of our list that we never seem to get around to doing and start prioritising it. conversely, after some time doing what we really want we may then desire to something we are not terribly keen on, just to be with a particular person or group or to experience something different. So interrelations are perhaps all those decisions about balancing our individual priorities.

Occasionally there are conflicts, we are all different and have different needs. For example introverts tend to need more time by themselves, whilst extroverts need more social time. So, it is easy to understand how an introvert and an extrovert may have conflicts. Having said that some very strong bonds can form between these two opposites, when each party is prepared to listen and compromise and find a way for both of them to be happy.

So in a relationship there needs to be some way of ascertaining what the others persons feelings are. Usually we ask indirectly and gauge the answer, for example “Do you fancy coming to the pub with me tonight?”. Possible answers are:

1- “Yes, I would love to go out with you tonight” [Highly affirmative]

2- “Yes, why not, but I probably shouldn’t stay too long” [Affirmative, but not the others priority]

3- “No, I have other things to do tonight, do you need me to come?” [Negative, but will do so as a favour]

4- “No, I don’t fancy it tonight” [Highly negative]

Another spectrum! , the answers 2 and 3, in effect ask a further question of the other person’s priority in doing the activity and their need for social activity.

Such a system is open to abuse and manipulation and often this causes friction in a relationship. It is easy for the person wanting to go to the pub to encourage the other to join them, however repeatedly forcing the other will eventually go beyond their desire to compromise. Sometimes people will inflict their own personal priority systems on others, for example an extrovert may feel that the introvert would be better off socialising more, rather than staying at home, but this is wrong and dangerous. However there are times, when a person will be better off for doing something that are not inspired themselves to do, but you need to know each other well to do this.

Essentially, a good strong relationship, is where both parties have a healthy balance between their social and private desires.

It is possible to explore wider types of relationships from the standpoint of achieving this balance. When community relationships are explored, as the social net becomes wider, the intra-relationship is at risk of not being maintained by social convention.

Markets

In Wales, as in much of Europe, we used to do most of our everyday trading locally, I was lucky to grow up in such a community. We would know personally our local ‘butcher, baker and candlestick maker’, we would meet and form friendships within our communities as we wandered the market doing our shopping. Traders, would learn what our preferences were, indeed such relationships were good for trade. However this gentle manipulation was appreciated, for example often the butchers recommended cuts, would mean we enjoyed our meat more. The relationship was maintained as the trader wouldn’t want to rip-off or off load bad meat onto a customer, who they would then lose future trade with. Hence mutually supportive relations were established between customers and traders. Often people lament that such economic relationships don’t happen anymore. Indeed, so many of us no longer even have a local butcher, baker or local market. Instead we travel, often long distances,  to large multi-national supermarkets, where we have practically no relationship with the seller of our goods. The effect of this change is that shopping becomes more of a chore and we lose out on social interaction within our communities.

In place of this social interaction we have the phenomenon of marketing. Rarely nowadays, do retailers provide for the needs of their customers. Vast amounts of research and study of numbers have been done, simply to find ways of maximising profits. These ways of maximising profits have little to do with satisfying peoples needs and wants, but generally work to increase profits, essentially by manipulation and finding artificial ways of making people feel satisfied with their shopping. Having worked for a supermarket myself, I appreciate how easy it is to become institutionalised and  of serving the commercial needs at the expense of the staff and customers, it is so easy to allow the compromises of the job to become a new normal and accepted.

Romantic Relationships

A desire most people have is to find a partner, someone to share most of their life with. This usually isn’t easy, indeed we invest a lot of time in wishing for such successful fulfilling partnerships. However, like in marketing, a plethora of research has been done and people have found ways to manipulate generalities to increase their success in finding partnerships where the relationship can be exploited to maximise an individuals priorities at the expense of doing things for the other person. However where manipulation doesn’t occur and true compromises are reached is often the recipe for a successful relationship.

It isn’t hard to find people who are game players, who have worked out how to have relationships that satisfy their personal ambitions, to use general rules at the expense of establishing truly mutually beneficial relationships or fulfill their need to support someone else. It isn’t hard either to find doormats either, who only want to make their partner happy at the expense of their personal needs. True fulfilling relationships perhaps does only come from achieving a good balance.

Disc Jockeys

In this age of on demand digital media, the demise of the traditional radio Disc jockey (DJ) has been predicted. There is the idea that we don’t need someone to sit in a studio playing records for us, when we can do it ourselves and choose the music we like. Yet, arguably now is a golden era of the DJ. A good DJ will not merely play records they like, though this   is what they do, they create programmes. Radio programmes are an attempt to collate things we are interested in in interesting ways, they enhance our listening to music. A good DJ achieves this in a number of ways. Firstly curation, a good DJ will spend a lot of time discovering music for themselves and their listeners and becoming highly skilled at this. Indeed searching for music on the internet, or even developing a decent algorithm for  selecting an internet stream isn’t easy, so having a professional helps. The music is then blended together, so pieces of music flow and provide interest and a story through the order in which they are selected. Finally a good DJ will chat with the listener, creating warm feelings and making the whole process of listening a lot more personal. A good DJ does their job for other people, and may even play a piece they don’t like, but feel that their listeners will find it interesting in it’s context. A DJ listens and makes compromises with their audience. Really, the good DJ fulfills their personal needs and their social needs.

In contrast, there continues to be a plethora of commercial radio, which is truly awful. Many radio stations simply use the model of playing the most popular pieces of music of the day and the aim of the game is not to provide good programming, but manipulate their audience in to staying tuned in for the next set of advertisements. It is often so soulless.

Politics

It is perhaps in the arena of party politics, where the this disconnect demonstrating the failure of modern relationships to achieve healthy balances occurs.

The job of a politician is simply to make good decisions. In a democracy, the politicians are elected, so should demonstrate to the electorate that they are good decision makers by making it clear what they base their decision making on.

A politician is also someone whom is interested in politics, so will have personal goals they wish to achieve in helping create the kind of thriving society they want to see. However, they are entering into a relationship with their electors, so compromises are required, to find solutions that work for the community.

Really it doesn’t matter if a politician is of the left or the right-wing as long as they make good decisions and achieve a good balance with their own ideals and the good of the society they serve, for then good decisions are made.

However as the political sphere becomes ever more centralised, the direct relationship with the electors is lost and the role stops being about serving the community. In consequence being a politician becomes more about personal achievements at the expense of social achievements.

Being a member of political party and having done some canvassing for elections (Plaid Cymru), I have become interested in the welfare of the party, rather than the society it aims to serve. These days, party politics is notorious for rules for saying and doing what works to help the party gain votes and win elections, often at the expense of losing sight of improving the economy and society. I was with a candidate who was asked a question on the street and they gave a very grod ‘politicians’ answer of not saying anything. I knew he had good answers, but was concerned about saying something that would be misinterpreted by a potential opponent at the end of a long tiring canvassing session (Remember you have been saying very similar things to lots of people for several hours, so your brain starts turning to cardboard by the end!).

The famous example being Tony Blair’s government, where the government became a slave to focus groups and engineering policy to win elections, rather than doing the right thing. Winning elections became more important than improving the economy. Blair was good at compromising, he was a master at it, he was a failure in my eyes because he didn’t really make any progress his own convictions to improve  society, I don’t even know if he had any, he seemed merely to want to win the game.

I recently read ‘The Greasy Poll’ by Mike Parker who stood for my party in the Ceredigion UK general election of 2015. In this diary of an election from the candidates view, a world was revealed of his words (that there are racists in Ceredigion) being taken out of context by the press (‘he said that all incomers are Nazis!’), which seemed to have led to him failing to win the seat. It seemed to him that ordinary people can’t succeed in politics because they can’t be themselves, for if they are, they are crucified. Perhaps only a slick politician who is very careful to say nothing that could be misinterpreted is successful.

However now we are in the Brexit/Trump era, where people have got fed up with politicians not being honest with their views and opinions, that mavericks such as Trump and Farage get the votes, by appealing to this discontent but just using a different set of words to do it. Instead of the glib “We are going to make things better, don’t listen to the other lot as they want to make things worse!”, this new breed say “The other politicians don’t say anything, so listen to my populist rhetoric of finding scapegoats for our problems instead” What a politician says has become far more important than what they do. It seems we live in a world where a soundbite that resonates is more important than a deed that actually helps improve something. Where are the politicians who have sound personal ambitions and the ability to make decisions that work for the whole of society?

Take the current leaders of the two largest political parties in the UK. On one side we have Jeremy Corbyn, a socialist campaigner, who has thus far failed to convince the population as a whole that he is able to listen and find a workable compromise with those who are socialists. On the other side we have Teresa May, a right-wing authoritarian, who only seems to serve her ideological ambitions and in real terms has yet to do anything to genuinely serve society. She is able to say that she cares, even when she does nothing at all to act on these cares.

It seems that you have to play the game to be proficient at succeeding in the party political game, to rise to senior position where you can actually achieve something, yet by that point they are so distorted by the game to be unable to do anything positive at all. So perhaps all politicians have a broken relationship with the the people in their society. Such politicians do not help society, nor make progress in advancing their individual cause, they only win the game of of politics. In the same way as the ladies man may rack up lots of partners, but never achieve a deep meaningful relationship. An executive business person, may achieve success for their company. career, but not any real tangible benefit to society, or any real achievement, outside of the corporate game.  A popular DJ, may rack up millions of listeners listening to them in the background, whereas the good DJ can seriously touch peoples lives and change people’s thinking with their selection of music.

I wrote last time about what is an achievement. I do just believe that making a real difference to society, or forming a mutually beneficial relationship is an achievement. Whereas winning an artificial game is much no achievement at all, in any game someone has to win and someone has to lose, the winner has not really achieved anything. Perhaps interrelationships are passing fun, but intrarelations are where true success can be achieved.

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Fighting Against Evil Supermarket Bread

I love bread! I love making it, baking it, the smell of it, eating it and spreading it with jam! It is the most wondrous stuff and the staple of European food. To an outside observer it would seem that the British in general have ended their love affair with bread. The story is a rather middle-class first world problem, but also illustrative of creeping value loss.

I was lucky to grown up in a small rural town, isolated from the early wave of the supermarket takeover of the British high street. The town had a bakers shop, mainly baking bread for the townsfolk and local businesses such as hotels and restaurants. We had several butchers shops, a fishmonger at the weekly market and several greengrocers. We also had a local independent supermarket , which sold one of everything, basically all dry goods, it even had a cheese counter. Shopping meant walking from shop to shop to purchase your provisions.

Nowadays the town has a rather poor chain baker, is very fortunate to have retained a butcher and convenience shops (which are basically only good for alcohol and snacks). There is a huge supermarket, 7 miles away in the next town, a drive or a bus journey. Time wise, weekly shopping now actually takes much longer. How did this happen? How is the only way of getting a decent loaf of bread to travel 7 miles to buy flour and bake it yourself, indicative of a more modern efficient society?

Supermarkets came about as they offered a more efficient distribution network, offering lower prices, more choice and exotic goods. There were supermarkets in the big cities first. My family used to drive to the city (a three hour round trip) once a month or so, for shopping: books, LPs, clothing and anything else we desired. On the way back we would visit the supermarket to stock up for the month on dry goods, such as rice, as this was much cheaper and to be able to buy foods we couldn’t get at home.

Most people in the town did this kind of shopping (in those pre-internet times). This did impact on the local shops. However the bakers survived as, fresh still warm bread is something very special, to be picked up from the local shop and delivered to the breakfast table. As time passed, local bakers declined. The supermarkets sold the soggy crappy ‘Chorleywood’ sliced, plastic bag bread, only good for toast, at rock bottom prices. So people bought this cheap crap and didn’t eat as much of it, instead people ate more and more of the other things the supermarket provided to replace bread (which they made more profits on),  bread declined. Occasionally people missed fresh bread, the supermarkets provided ‘in-store bakerys’, producing bread any real baker would be ashamed of. However, this made those who only used a supermarket to think that this was what real bread tasted like, it was no longer seen as something very special.

The supermarkets won and killed off real bread as an everyday staple. Bread is now seen as an artisan, luxury product, and often priced accordingly. This is very sad. Many place the blame on the ‘evil’ supermarkets, exploiting the British consumer. This is a rather reactionary view and is indicative of how extremist views can arise, whether they be on bread, meat-eating, political creed or religion. A blame culture, blaming others for a failure to act responsibly. Are the supermarket bosses really that evil, do they drink the tears of virgins with glee?

No. The supermarkets have simply followed the path of maximizing their own profits, without regard for their impact on society. The town planning system failed in holding back their growth.  They are not evil in the sense that they set out to destroy peoples enjoyment of bread,  A consequence of this is loss of bread and a loss of appreciation of the value of various foodstuffs. People are not evil, they simply follow convention and seek cheap food. This explains why bread demised, why the disgusting factory farming of animals proliferated, why people vote for political parties that superficially make the right noises.

Those of us who have invested the time to research, investigate and think have understood this. but the majority don’t. So, for those who understand, can see the situation as one where people just need to be told the truth, to be educated and they will form the same conclusions as these early seers. However, the majority appear not to listen to this vocal minority. They don’t listen because surely a minority of wierdos can’t be right, they must be extremists. So, all these dedicated minorities become tarred with the extremist label, whether they be religious converts, animal rights activists or political activists. The minorities respond by becoming exasperated, so shout louder and sometimes start acting immorally themselves ‘for the greater good’. Moral principle is lost, as well as access to a decent loaf of bread.

Corporate culture has killed off many things precious to ordinary folk. Not because pursuing a profit or greater efficiency is evil, but by taking the idea too far, without control, trying to be all encompassing. It is often heard that people don’t have the time to enjoy kneading there own loaf of bread, yet people have the time to sit for hours everyday in a traffic jam on the way to work and queue in the supermarket. It is very curious indeed how people don’t seem to take responsibility for there own lifestyles anymore in this ‘need’ to comply with contemporary economic theory.