I’m not racist but…

It can often seem very difficult to understand what Brexit is. Yet essentially to understand it requires the busting of a number of myths about Brexit.

Brexit has never been about a rational weighing up of the clearly identifiable negatives of EU membership to the UK economy against the benefits of membership. Neither is it simply a rejection of centralisation and diminished democracy, for that should have happened at the UK level a long time ago.

Politically, Brexit was bought about by the ‘Brexiteers’, the leadership of UKIP and many in the Tory party. The Brexiteers aim was to further the cause of laissez-faire capitalism, to free capital to make more money for itself to the benefit of those already with lots of capital. This can be viewed as simply the self-interest of those with capital, the leadership of UKIP and much of the Tory party.

Capital, or wealth is only one part of an economy. Capital with too much power diminishes an economy, capital alone does not make good decisions, it needs help. A free market is not one where capital calls all the shots. A true free market is where producers and consumers interact to produce a fair price for goods and services and what those goods and services are.

The aim of the Brexiteers has been to use their influence and control of the UK media to further their cause, to pass the blame for the decline of the living standards at the EU’s door, rather than the fault of laissez-faire capitalism itself. After all these neo-liberals have gained positions of power in the UK and have learnt how to manipulate the UK electorate.

The vast majority of the people who voted for Brexit, 52% of the UK electorate are not the people with large amounts of capital, who are greedy for more power and influence. The vast majority voted for entirely different reasons I believe. What most people want in life is perhaps essentially stability and the opportunity to improve things. This stability, or basis for growth consists of three essential things: Cultural stability, Economic stability and Community support. People in the UK are concerned about the decline of these things and the Brexiteers offered them hope for change, whilst the ‘Liberal Establishment’ mistook the issue of immigration being raised again and again ad nauseum to be closet racism, which it did indeed feed upon. The concern about immigration was not about race at all, but rather the issue of immigration was a proxy for the three fears:

Cultural Stability

People within a culture, naturally want to preserve their culture for the good things it provides. A culture can absorb new arrivals and over time the new members will be assimilated into the culture, or their children will. This is eased where there is a willingness to learn about and take part in the culture. However when the levels of immigration are high, the incomers can swamp the existing culture to the extent that it is possible to live in a different culture if those immigrants all come form a different culture. There are then fewer places for the existing culture to exist and the incoming culture can come to dominate. If you are a member of the native culture, you can feel to be an alien in your own home, you lose the ability to predict how your local society will react to events, you lose the cultural stability of your own culture.

This issue is well known about in Wales; there has been the decline of the Welsh language and it’s culture. I also experienced this growing up. My area of Mid Wales had increasing number of retired people moving in from outside Wales. It only became a problem when services and employment for young people declined, forcing the young to leave. This meant that Mid Wales now has the lowest economic productivity of all of Britain, largely because the population now has a very heavy post working age population and few young people to look after them and the loss of the local culture.

The centralised UK economic model has caused the young to move to seek work. The flexibility of the young displaces older people from their work and even their local area.

Economic Stability

People want to secure enough income to be financially secure, to be able to support their family and wider community. To have enough disposable income to be able to participate in the economy, to support worthwhile enterprises in their area, rather than scrape an existence using short-term solutions to make it to the next pay cheque. People also want there to be training and employment available locally for their children to become economically active and hence support them in their old age.

Young adults and immigrants moving to an area, are more flexible and able to tolerate the inconveniences of living in the most inconvenient part of an area. The young and immigrants are more able to take on job opportunities that the established population cannot as readily. The establishment population have cultural commitments and investments that restrict there ability to move and work longer hours. If the local economy is not growing, which is now the case across Britain, then emigration from your home becomes an option, giving you the chance to be the more flexible to out-compete a resident population somewhere else. It presents a tough choice between economic stability and cultural stability.

A lot of the fear of immigration is that the only major growth area of the UK is around London. So the jobs go to the young and other immigrants who are prepared to put up with the huge inconveniences of living in London [having to travel to do anything] and loss of the support of the home culture, rather than come to where there is ample Labour awaiting work, such as the Valleys communities in South Wales.

Community Support

The great thing about communities is that they have enabled humanity to move beyond subsistence farming, to pool skills and resources to create modern societies. In a declining economy people are concerned that there will not be a hospital bed for them if they become ill, that there will not be a good school place for their child. That should some disaster hit their family then the community will not be able rally around to help them overcome it as they are overburdened by struggle themselves.

Then there are immigrants, that they will place additional demand on social services. The Liberal economist will say that this doesn’t matter because as the population grows, there is  proportionally more money for services and service levels can be maintained. However, this academic economist is talking about an ideal theoretical world. The current reality in Britain is that Social services, such as Schools and Hospital receive a lower and lower proportion of the nations money pot anyway. So, incomers will indeed put additional strain on services. Incomers also tend to require more from Social services as they haven’t built up the social capital of community support or cultural investment.

Racism

I don’t believe a lot of the racism that exists in the UK is not purely racist. Racism is prejudice towards people of a certain race. There is also prejudice towards people of different religion, hair colour, cultural background, religion, height and so on. People are people and to be prejudiced against someone for their race makes no sense, for what does it matter what colour a persons skin is.

A lot of racism is by proxy. People will see a decline in their cultural stability, economic stability or community support and when immigration levels are too high to their area this is noticed. Instead of laying the blame at the political for not investing to equalise opportunity everywhere, they will blame the immigrants. So when those immigrants happen to all be a particular race, that label sticks and over time does develop into genuine racism.

In the UK, immigrants tended to live in the poorest connected areas of cities, the most inconvenient places to live. Areas where the native population wished to leave if they could. So over time these areas became culturally dominated by certain groups, often becoming the dominant culture. It is absurd to expect a dominant culture to integrate to a minority culture without strong motivations for doing so. This was so much of twentieth century urban problems in Twentieth Century Britain. By that point racism from the native population already exists, which acts to pull the discrimated against communities together, reducing the strength of motivation to explore the native culture, which is now a journey away anyway.

But…

It doesn’t have to be like this. The Brexiteers can be stopped. We can start valuing our own cultures again, we can provide economic security to all and use that to encourage real economic growth. We can ensure our communities are supportive of all their members again, rather than a privileged few. The answer is the slogan the Brexiteers used under false pretences; Take Back Control. What we need is decisions made by the people for the people. Not to produce some socialist utopia, but to ensure that there is balance in all things, between Capital and Labour, so capital can be used to invest in things we all need, rather than used to make the majority poorer. Create balance between Public Services and Free Enterprise to maximise the economic efficiency of our communities. To ensure that every region can survive and thrive, because it has strong support networks, freeing peoples time and energy to pursue innovation and economic growth. To not allow things to become inefficient through centralisation of control . To spread wealth around, so everyone can use a small bit of the capital generated to support their own families and  communities. To do this we need democracy and decision makers to be truly accountable to their communities, rather than an elite few. We need power to reside in communities, within areas like Wales, so we can grow and make our lives more secure year on year, to not allow any individual politician to cut themselves off from those communities, that is why we need independence in Wales and indeed we should apply the same principles everywhere. We should shift from laying the blame on people who are in some way different to us to those who made the decisions that caused our loss of culture, economic stability or community support and thus regain our freedom.

 

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A British Brexit?

One of the traits that the ‘British’ claim is the ability to wing their way through problems, rather than plan things through, to end up pretty much as things started without much in the way of change. We seem have seen this today with the British government’s further winging of Brexit. I argued on here earlier that what the British wanted from Brexit was simply a loosening of the relationship with the EU, to remain effectively in the EEA Single Market and the Customs Union, but instead of planning this from the outset they seem to have ended up there through a convoluted winging it process through strategy rather than design. So who are the British and what after all is Brexit?

It could all have been plotted in the quiet confines of a Mayfair gentlemen’s club. It was clear from the outset of Brexit that the issue of Northern Ireland and it’s border with the Republic of Ireland and hence the EU presented a myriad of issues for Brexit. So the British governments solution was to say that a solution could be Northern Ireland remaining in the Customs Union, obeying EU rules and regulations whilst outside of the EU. Of course the hard line Unionists of the DUP would cry foul, the Welsh and Scottish governments would demand the same deal as Northern Ireland, everyone would declare an impasse and then the British government plays it’s masterstroke “Okay, let all of the UK remain in the Customs Union and effectively in the Single Market too, problem solved, we’ve resolved Brexit and made our political opponents look even dafter than we made ourselves look, even though they were being sensible at the time, aren’t we so very clever?” It’s almost like a cunning Jeeves solution to a crisis from the ‘Jeeves & Wooster’ stories of P.G.Wodehouse.

So how exactly is this especially a ‘British’ Brexit Solution’? Well, you have to understand what British means in this context. The notion of Britishness is one that even people who like me who have lived all their life on Great Britain often struggle with. Indeed it is a label few are comfortable with, let alone agreeing upon what it means. These days, most inhabitants of Great Britain are Welsh, Cornish, Scots and so on. Only a minority of Britons define themselves as ‘British’ as their primary identity. There are two different versions of Brutishness which sit uncomfortably in this one word, British. Indeed, I pity the foreigner who comes to Britain trying to find an easy word to use to describe the people of this island without offending any Britons. It is a tough challenge, to me the only really safe phrase is ‘the people of the U.K.’, which trips off the tongue delightfully does it not?

A lot of people forget that ‘Great Britain’ is simply the name of the island, the largest island of the British Isles archipelago. When the Romans left in the 3rd century, Great Britain was left to the Britons, the people of the Brythonic Celtic tribes, except for what is now Northern Scotland where the Picts lived, the Picts may have been Celts too, though not enough is known about their history to be certain.

A few centuries later, the Saxon tribes started arriving and settling in Britain, displacing the local Chieftains and assuming positions of political power, replacing the  Brythonic language (which split into Welsh, Cornish , Breton and Cumbric) with the Saxon tongue dominating in what is now England becoming  Old English and later Modern English, after some Viking influence. It is often forgotten that the legendary King Arthur of the Britons, was battling against the invasions of the Saxons. After all this the Britons were left in control of Wales, Cornwall and Scotland, which were ultimately too much effort to conquer completely, as the English crown could easily control the local Vassal Princes when required.

Then by the end of the Middle Ages, the English monarch ruled over all of Great Britain , having effectively annexed Wales and Scotland by political means. Everyone in Britain was ‘British’ again, kind of having rebooted the term back to it’s original meaning of the people of the island of Great Britain.

This British King then sought to increase in wealth and power though conquest and after another few hundred years was the British Empire formed. Again the meaning of ‘British’ changed to mean to ‘Ruling Classes of the British Empire’, the Britons didn’t really notice as it wasn’t really a big issue at the time.

The advent of the two European parts of the World Wars of the last century, dragged the British Empire to it’s knees. The Empire called upon the Britons and indeed the Empire to fight in the war on the promise of bringing Britain together as a nation, where no-one would be left behind, ‘Homes for Heroes’ , the NHS and suchlike. It worked, the Britons fought and died in those wars and afterwards, as a united nation, enjoyed the fastest economic growth they had ever seen and a sense of being a modern national family.

More recently, this sense of the British as the Britons has faded once again, as the Ruling Class / Tory governments have not cared about dividing the Britons in there fervour for capital and international influence for themselves. Ironically the Unionist politicians have done more to break the Union of the UK than anyone else with their neglect of the regions outside the direct influence of London. Britain is now a very divided nation again. The hardcore Brexiteers seem to have hoped that somehow by magic to restore the unity of Britain, when only a tiny minority sought this ‘Hard Brexit’ with a divisive Brexit referendum.

Or perhaps the British ruling class triumph again by being perceived to have played a blinder and won Brexit. The Brexiteers may squeal, but I suspect the Brexieers only really care about power and influence and to be on the winning side and will quietly return to the back room grumbling that is their true love. This is the thing I despise about the Tories, as long as their star stays in the ascendant, they care not a jot about the fate of the Britons or the economy under their rule. As long as you are rich enough to offshore capital, you can keep your family and friends safe from a declining economy and nation state.

I could be completely wrong of course. It is impossible to predict events, but it does seem a very British [read English Ruling Class] way around of solving this Brexit to produce perhaps the ‘Golden Brexit’ [Probably been coined before , every other adjective has been used to prefix ‘Brexit’ at some point.]

Free Democracy

Having written recently in defence of free markets I have realised that it is as, if not more important to defend the concept of free democracy. Free markets and free democracy work to support and maintain each other. Democracy exists to check and balance the power of ruling elites in the interests of the population as a whole. However establishments have effectively repressed free democracy as much as they have free markets.

Early democracy, from ancient Greece up to the twentieth century was merely a way for various factions of established elites to form systems of laws over larger geographical areas, largely in their own mutual interests. In the UK it wasn’t until 1928 when all women finally got the vote and the UK was emancipated by every adult having a vote. Thus the ideal of a free democracy has existed in Britain for less than a hundred years, which isn’t very long at all and free democracy is still struggling to become established.

Everyone having the right to vote, has only been the start of this process. The UK is still mired by its parliament still being elected through the arcane FPTP (First Past The Post) electoral system, which hasn’t been reformed at all since 1928. The problem has been that the electoral system maintains two large established parties, that each in order to gain political power has to become centralised and advocate one size fits all solutions. Gaining power became the aim of the political parties, rather than advocate best policy.As such it is  not free democracy as each voter either has to vote for one of the big blocks they prefer to the other one or vote for third parties that rarely gain any influence.

Essentially, in 2017 there is still no free democracy in the UK. The problem is that one size fits all doesn’t work very well, especially in Britain where economic power is centralised in the South East of England and influence diminishes the further from London you are.

There should always be a trade off between a one size fits all solutions and local solutions. Having one set of rules for the collective does produce efficiency of scale and ease of trade and economic development. However where there is divergence sometimes the advantages of collectivism are less than those of local or even individual solutions.

For example, in Wales there have been efforts recently to have a standard way of organising high school education. The idea was that generally high schools needed to have over 600 pupils to run effectively and efficiently, to be able to offer a good range of courses and facilities. However in rural areas this doesn’t work, the cost to the individual pupil who has to commute over 40 miles to their ‘local’ school every day outweighs the advantage of having the option to do a specialised subject. Furthermore the monetary cost of the transport soon outweighs the efficiency saving of the school, not to mention the days of schooling lost when transport arrangements occasionally fail through mechanical breakdown or inclement weather. Often the decisions made on how best to organise  urban schools do not apply to rural schools, but urban elites often don’t recognise this until it is too late in the process.

My point is that the rural population, should have their voice heard on what is the most effective way of arranging schooling of it’s children. However in a centralised democracy the urban votes are often enough to get any policy through.

There should be effective ways for local populations to have their needs addressed. The onus is on the centralised bureaucracy to listen and also meet the needs of different areas. To achieve this there needs to be a free democracy where legitimate concerns are accounted for. The centralised state should ensure all its population reap the benefits of collectivism. The best way to achieve this is local democracy or bottom up power. If ever a country or a region starts to have greater costs than benefits of being part of a collective it has the right to self determination and take back the control of education or full autonomy.

Historically the Uk has been poor at caring for their whole realm and Western democracies do not have the democratic arrangements for power to be returned to areas when required. There is currently no arrangements in law for Wales to be able to reclaim autonomy, just as there isn’t in the Kurdish region, in Catalonia or anywhere else.

The reason Western democracies haven’t developed as free democracies is historical. The modern large nation states were formed to create large militaries, to defend themselves against other aggressor states and to extend power and influence in the wider world.

In the last century the UK and the USA have used military force to promote and defend ‘democracy’, whether in Korea, Vietnam or the Middle East. Arguably such wars were falsely under the flag of democracy, but really to gain or retain influence on parts of the world, especially the oil producing areas of the Middle East. The last Iraq war wasn’t even under the false flag of democracy but to remove long range WMDs (Weapons of Mass Destruction) from Iraq, which were subsequently found to not actually exist. In consequence Iraq is in more of mess now than it was under a dictatorship.

Yesterday, Catalonia declared its independence,the Spanish establishment used force to disrupt their referendum on taking back control. The established traditional Western Powers who have been harking on about the greatness of democracy for most of the last century have declined to support democracy in Catalonia.

Seeking autonomy for Catalonia instead of remaining in the Spanish family of nations should always be an option for the people of Catalonia. The onus is on the Spanish state to ensure the regions cultural distinctiveness is respected and feels the benefits from being part of Spain. That the Spanish establishment failed to make it clear that Catalonia was valued and instead sent in police to beat up Catalans carrying out democracy was deeply concerning. Surely democracy should be supported at all levels.

Political power should always be consensual and free, nations should always be looking to cooperate and come together for mutual advantage and help each other to support free markets and yet always be aware of the risk of exploitation and accidental repression. If Catalonia wish to be independent, which the evidence suggests that they do, they have the right to do that. If at some point they wish to rejoin Spain, or cooperate in some areas that should always be an option too. Free democracy works when it is fluid and capable of reacting to change, the world is always changing. Free democracy is about free choice and not slavish worship of political establishments under the banner of nationalism, whether British nationalism, Spanish nationalism or wherever.

In the UK, getting movement to free democracy has always been difficult. Establishing the Welsh government in 1998, the Scottish independence referendum, the Brexit vote. chances of actually voting or expressing a choice on issues is still a very rare occurrence. It is precisely because we rarely get to express a choice is evidence that we do not have free democracy in the UK.

Quite often electorates make odd decisions, like re-electing the Tories again  and again. Democracy is tyranny of the majority, and when you are not in the majority you just have to put up with it. However sometimes, you realise that sometimes the majority comes because of people a long way away and that isn’t right. The question then becomes is it worth the hassle of leaving the union to to get better decisions and sometimes it is.

Really if the UK population had had votes on the EU before, such as on the woeful Lisbon treaty,  then the UK would likely have a very different relationship with the EU and not ended up in this bizarre process of Brexit today. The EU itself only seems to be able to centralise power and never return it to regions, thus it is not a free democracy, which is partly why so many in Wales voted to leave the EU.

Free democracy is the best system we have of ensuring economic development and free markets and preventing powerful minorities corruptly establishing cartels, we should welcome any move to increase the freedom of democracy and thus support the new Catalan state on its move to greater democracy and we may dream of the time that we can all have freer democracies where we live.

cymrucatalonia

Why I am not a Tory

I am a Social Democrat, a centrist, so I both get the idea of conservatism and socialism, yet view the two as both being fundamentally flawed when applied in the extreme. A good economy an da good society is I believe best achieved by taking elements of both creeds and applying a pragmatic analysis of what works where.

So, part of me is conservative and I know many conservatives, yet I kind of feel pity for them because of the Tory party in the UK. The Tories post-Brexit immigration plan leaked this week, it is just so typical of the kind of ill-thought through damaging policy I expect from the Tories, it’s so extreme, which should be an anathema to conservatives.

The issues with the Tory party is that is a party with three competing dogmas struggling for dominance: Firstly, old school conservatism which hasn’t had the chance to develop, and has become the backdrop, or a shared idea between the other two factions:

The market fundamentalists, neo-liberals or whatever label you wish to apply. The belief that markets can solve every problem, that all the world needs is less regulation and less services to be prosperous and healthy. It’s simple and a pure idea, but it just doesn’t work.

Then there are the nationalists, the people who hold that there is an exclusive club of people, of people just like them, or people who are prepared to act like them who deserve all the fruits of labour of society. This British nationalism harks back to the glory of Empire, of Imperialism. People with the idea that they’re lot arer simpler fundamentally better than everyone else for some unstated reason.

The problem for the Tory party is that these two beliefs are incompatible with each other. You can’t have an anarchy of free trade and provide protection for your privileged group, the idea of ‘you can’t have your cake and eat it’ that we hear mentioned so often these days. What perhaps holds the Tories together is that it was once possible to square this circle, Empire!

The British Empire was essentially a large free trade area, controlled by the British state, which was run by the privileged classes. So there was free trade and protection at the same time. The days of Empire have gone but the Tories get stuck thinking that somethign similar can still be achieved.

This war between the Tory factions has often bubbled over on the issue of the Common Market, The European Community and now the European Union. The Nationalists hate the idea of the UK being subservient to a supranational organisation, yet some of them believe that it is a modern equivalent of the Empire; a large free trade area and protections for the privileged few, provided you are on the top table of the club. The nationalists however really dislike the social side of Europe, the community aspects of the club, the regulations. That the free trade aspect means that EU citizens come to the UK and have successful careers appals them, simply because they are not like them. This group have never liked the EU, because they have never been in enough control of the Eu to satisfy them.

On the other hand the market fundamentalists have mixed views of the EU for different reasons. They like the free trade aspects and want the EU to less regulated and more fundamentalist (these groups loved TTIP and CETA) and also this group hate the social and community side of the EU, not because they hate other people but because a working community rubs against their fundamentalism.

Generally both groups of Tories have, have mixed views of the EU, but have a mistrust of it because they don’t have full control over it, like they do with Westminster government in the UK.

On Brexit, Britain exiting the EU, the two groups are really coming to blows as neither group can get what it really wants, the British Empire back. The market fundamentalists eye up a deregulated Britain that can be the most market fundamentalist state in the world. However they are constrained that Brexit also means losing access to the huge free trade area of the EU. This group want access the the single market and also not have to obey the markets rules. This group could probably get a deal with the remaining EU that would suit their dogma, but the nationalists want somethign else:

The nationalists want very strict immigration controls, hard borders, restrictions to free trade and protectionism and this is the opposite of what the fundamentalists want. Hence we have this internal war within the Tory party, constrained only by the innate conservatism of their membership.

The divisions within the Tories over Brexit and lack of a coherent Brexit plan encapsulate the whole question of the EU. Outside of the Tory party the people of the Uk are also divided. There is the social EU and the market fundamentalist EU. The left object to the market fundamentalism and the right to the social Europe. Traditionally the political centre supports the EU as a mixed bag as it balances these two competing forces, which is what centrists want. However the EU isn’t perfect and even those of the centre have misgivings with it. My support fro remain is the the EU is better placed to provide some balance than the UK is. After all both the EU and the UK are supranational organisations. There can be no good Brexit until the UK has electoral reform and the Tories and Labour are kept out of absolute authority.

The recent EU, post Lisbon treaty has been ‘free’ movement of people within the EU, which is a new concept in economic terms. People have rightly objected to this free movement as it doesn’t deliver economic growth, it perpetuates problems. For example the UK doesn’t train and retain enough doctors and nurses, so the UK imports them rather than make sure it produces enough of them domestically, however the immigrant medical professionals only partially go where they are most needed.

It’s this ideological dogma that causes many problems, there are very few genuine free markets. Trying to impose free market reforms on imperfect markets doesn’t work. Look no further than the UK railways for examples of overpriced poor quality service in comparison to similar states. People may desire Brexit for ideological reasons as the EU is far from perfect, but there is no mechanism at the moment to make markets function better outside of the EU.

I’ve lived under this dreadful Tory party my whole life and I’ve never understood why ordinary conservatives and centrists have kept propping them up in election after election. Partly the FPTP electoral system is fairly rigged to keep the Tories or someone very like them (‘New Labour’) in power. Really the Tory party are the very worst people to be attempting to negotiate a workable Brexit solution.

Hopefully the Tories will collapse, but don’t bet on it, their resilience  is astonishing. Maybe, just maybe, we can but hope and we can forget this whole Brexit business, reform our electoral system, have autonomy for Wales and have decisions about our communities made for the benefit of those communities, to cooperate as widely as possible, to make decisions  that make economic sense; essentially to give democracy a crack!

 

Chlorine Chicken

A lot of fuss has been made about the suggestion of a post-Brexit allowing such things as chlorine chicken onto UK shop shelves. The issue is indicative of the perils of international trade deals potential to override democratic control.

The issue also exemplifies the separation of truth and perception. There is a kind of mob-rule going on, where the mainstream media perpetuate a myth and truth isn’t arrived at. People say ‘people don’t trust experts anymore’, but this is partly because experts are misrepresented by the media. Clickbait, a catchy headline to get people to a page is more important than good content.

As a scientist, the misrepresentation of science in general irritates me. The popular media refrain of ‘Science says’ is nonsense, Science doesn’t say anything. Science is a means of answering questions through undertaking experiments to establish if there is a relationship between things or not. Often the conversation goes something like this:

Media: Is Chlorine Chicken safe?

Science: Define safe

M: Is it safe to eat?

S: Define safe to eat, what is the question you are asking?

M: If someone eats chlorine chicken will they suffer poorer health straight away?

S: Ah ok, you want to know if chlorine chicken is has similar effects as a poison?

M: Yes

S: Okay we’ll look into it…

Okay, No, chlorine chicken is not like a poison.

M: Thankyou,  so the answer is that Chlorine  Chicken is safe .

S: Yes, if you define safe as not being poisonous.

The media then announce to the world that chlorine chicken has been scientifically proved to be completely safe.

Society: Really, science says that chlorine chicken is completely safe? what about long-term effects of such a diet. We don’t agree, we have lost trust in science.

Science: Hang on media, we didn’t say that it was completely safe, all we established was that it wasn’t a poison, using your very narrow definition of safe, there may be long term effects on health of introducing chlorine chicken into human diets, there is indeed some evidence that this is the case and…

Media: Sorry Science, that wasn’t what we asked and we haven’t time to discuss it, you’ve done your job and we’re too busy writing articles attacking people who are against chlorine chicken.

Scientists: Face… Palm.

So trade deals can then be set up, with their own judicial systems, that don’t allow actual safety to be an excuse for not being able to freely trade dangerous food or machinery, because they ticked the box of scientific testing, even if that testing was fairly meaningless.

This is why CETA, TTIP and potential UK post-Brexit “free trade” deals are a concern. The great Brexit irony of taking back control only to give away more control than was lost through membership of the EU.

Rather than society decide it’s own rules, that power is given up to corporations, who are only concerned with making money. The people in the corporations may have moral scruples, but these are very easily side-tracked in the fast pace of business, which is why we have regulations in the first place. Regulations so we don’t all have to spend money on our own research over whether a product is safe or not, with regulations that need only be done once, scientifically, through resolving exhaustive lists of questions.

Chlorine chicken is the pertinent example, it should not be brushed aside, because resolving the issue allows everything else to be more easily resolved. It doesn’t effect me because I’m never going to eat it.

 

 

 

Waiting for the bus that never comes

I used to hate waiting for buses. It was the not knowing how long you had to wait, whether it was worth getting my book out, whether I had time to pop to the local shop, an answer to whether  the bus had been cancelled so I could go to the pub for a pint or two whilst waiting for the next one. Often these days you can use an app’ on your phones which will tell you where the bus really is and how long it will be, which solves all these problems of lost time waiting and makes bus travel a lot less annoying.

Unfortunately there is not an app’ for the UK government. Brexit is like waiting for the bus that never comes; We know the service will be crap but at least we may soon be on the ruddy thing and we are no longer waiting.

We are in this strange Brexit zone. No-one talks about Brexit anymore, I think we are all fed up of going through the same tired arguments yet again, the arguments that frustratingly never get around to their logical conclusion. There doesn’t seem much we can go about it and we don’t want to open up those divisive arguments again. Of course we do make lots of jokes about how pathetic the UK is being by not having a Brexit plan and trying to wing it and keep the important electoral demographics happy during the process, rather than formulate sensible policy. I’m sure those outside the UK are making the exact same jokes.

It’s not only Brexit fatigue, it’s this whole three year period whilst the UK negotiates Brexit on the fly, with no plan of what to do with it. We kind of want to know what will happen at the end so we can start preparing for it and start thinking about how to adapt to it. We are waiting again without knowing when the bus will turn up. With this Tory UK government having decided to take all the responsibility for Brexit and secured government by a gnat’s wing to do so, there seems little to do but get on with our lives in the meantime.

When and indeed if Brexit does happen, I expect the vast majority of people to be disappointed, only a particularly bizarre few are going to get what they want. The big issues of the “debate” over Brexit of immigration and better regulations are not going to be tackled as there is unlikely to be any agreement of how best to resolve these problems. Of course we could actually have a debate, work through the issues and come up with sensible policies, but that isn’t how the British state works. The EU doesn’t work that way either of course, but is perhaps less likely to do anything truly daft, which was always my argument for remain; that the UK can and should do more to sort out our problems rather than waste years on Brexit with no plan for post-Brexit.

I am still aware of all the problems with the EU: economic migrancy, regulations that don’t really apply and are a hindrance to the UK economy, the Eurozone holding back the economies of Southern Europe, the Common Agricultural Policy (CAP) etc. The problem with Brexit was that acknowledging these problems but not offering an alternative, not looking at what the alternatives are, the arguments never got beyond this beginning of forming an argument, taking the first premise as a conclusion.  A great weakness of the EU was failing to sort out the CAP. The CAP was a strong argument for Brexit, however the UK has not promised to replace it with anything better, instead suggesting that agriculture won’t get any subsidies, but don’t worry we can import lovely unhealthy foods like chlorine chicken and hormone beef from the US, making food regulation even more complicated. How is this better than staying in the EU?

The other powerful Brexit argument was that the UK would never be offered a choice on the EU again, so Brexit should be voted for to give Britain the chance for modern democracy and reform of our failing institutions. However instead of preparing for this, instead we hear about binding ourselves to a different set of damaging “free trade” deals.

We know that both of the major Uk political parties are slaves to their focus groups, rather than what is best for economy. Tory Bliar’s  [Tony Blair] “Labour” government, only implemented limited devolution to gain votes and the Tories only had Brexit to win an election as well. Britain just needs to end this ghastly Westminster system, have true democracy and that means Wales getting to decide it’s own affairs, rather than decided by these two lots of political careerists.

Much of the motivation for Brexit was hope, hope for new systems that actually worked and performed their function to be developed, rather than continual decline in living standards. Paradoxically, the only way for Brexit to work is bring Westminster government crashing down and allow genuine reform from the bottom up. We are still waiting for that but anxious that that day may never come.

Welsh Country Rap

Moving back to Wales and finally getting around to learning the Welsh language has made me look again at my native culture in a new light. As a younger man I did wonder why so many people don’t have as ‘eclectic’ or wide ranging musical tastes as I do.

I grew up in rural Wales and like many rural cultures is deeply conservative and that is part of me. The culture promotes self-reliance, because services are usually far away and difficult to access. So there is a tendency to take personal responsibility for your daily needs. For example, I have ingrained the idea of keeping enough food in my kitchen to survive a week, in case of bad weather and inability to access food shops for a period (such as heavy snow or flooding). Rural folk tend to seek support from their family and neighbours should they hit trouble and wider statewide structures are seen as unreliable as they don’t cater for the specific needs of the community.

In contrast, the urban dweller tends to rely on easily accessible services, such as using public transport and tend not to have the space to have all their needs on hand, the need to pool and share resources more widely. Large towns and cities don’t get their electricity cut off for days or the internet going down for extended periods which rural people are more used to. The town person has to be more reliant on public services and hence strangers, than the country person. There is also the issue of space, the country person has more space and in consequence can store tools and supplies to an extent that the urban dweller cannot

Music is about cultures, in particular folk music, describing the trials and tribulations of life within cultures. There is a tendency of different genres of music  to be associated with different cultures. The example that comes to mind is that of Rap music being of the city and Country of the countryside.

I like all genres of music, but sometimes they don’t quite fit in with our surroundings. When listening to some Rap in the countryside it doesn’t fit, the beats do not chime with the wide open spaces, whereas Country does seem to blend in more with the landscape. However even if the music doesn’t fit it can still be enjoyed and appreciated. It is possible to enjoy a song about the hot summers day in the cold and damp of winter.

It’s not merely the music, it’s the lyrics, the words. Songs from rural areas are about life in the country and songs from the urban areas are about life in the town or from the perspective of the town. So, if you listen to a song from an artist from your own culture and locality, then there is a greater likelihood that the song will resonate with your own experience, to touch your soul in a profound way. However music from other cultures and traditions can still be enjoyed, indeed some feelings, such as emotional joy or loss are universal. However, some ways of viewing the world are culturally based, so resonate more deeply.

There is a tendency for people to predominantly listen to music from their own culture, certainly in the case of my parents and grandparents generation. I could never understand why people seemed not to be open to hearing about other cultures and different ways of  being. Perhaps a certain exercise of the imagination is required, to suspend reality to temporarily immerse yourself in another culture to appreciate what they are saying. Or it may simply be that the resonance with our own perspectives of the world, our own culture is such a warm, life-affirming feeling compared to that of the relatively weaker emotions of listening to songs from other places, that many people never make the leap to being able to really appreciate the music for what it is.

Furthermore in a conservative rural culture, that is more physically separated from interactions with other cultures in daily life and one that ascribes value to its own culture, the opportunities for such immersion are rarer. This, to such an extent that a concert by a visiting artist, may simply be an enjoyable experience but not be enough for the music to resonate in daily life.

Rural Wales is still much more limited in it’s exposure to other cultures than for more urban populations. Yet in my experience the rural conservatism of Wales is much more open minded, and less judgemental of other cultures, for example in comparison with the Southern United States, the home of Country music. There is an appreciation that things are different a few miles down the road and more so further afield, that we shouldn’t expect to be able to judge other cultures without understanding them better.

Perhaps the principle reasons for this difference between Welsh rural cultures and those found in England and America, may be due to their relation with the state they are a part of. British and American culture has sprung from the imperialist expansive culture of a world power. Such cultures where preservation of native cultures are not seen as of value or important. For example the scant regard of the British for the Welsh language and culture and historically a lack of respect for Native American culture by the American state.

Whereas Wales has lived beside the giant power of England for all of modern history, yet many in Wales have passionately defended Welsh culture and our language from the ignorance of lack of regard from the centralised British elite. As such there is a tendency for the people of Wales to understand the feelings of oppressed minorities everywhere, for example the people of the deprived projects of America that gave birth to Rap music. Or it may be just that Wales is small and minority groups within our culture are less easily ignored.

As both the power of influence of Britain and America decline, there is perhaps an understandable realisation of the perils of a culture under threat, particularly if it’s built on foundations of dominance. As such we see crises in these cultures and a desire to preserve them. Associated with this is a reduction in valuing cultural diversity as this suggests itself as a way to preserve a culture. We can see evidence for this in Brexit and the language of Donald Trump. These cultures are new to feeling their culture threatened, whereas in Wales we have a very long history of feeling our way of life threatened. You don’t get anywhere by being fearful of diversity or trying to escape your own culture, the best way is to embrace both, embracing who you are as a person and embracing everyone around you.

As I keep harking on, binary choices are a false choice. You can like Country music and Rap music, You can be a conservative and a socialist. Understanding other cultures only deepens your love and connection with your own culture, in music and perhaps everything else. My perception of people ignoring diversity, wasn’t a conscious choice, but merely a example of a the false tendency to fear the unknown, rather than find more out about it. To conserve a culture by defending it through fighting against other cultures doesn’t work. Conserving a culture comes from an appreciation of other cultures and using that energy to enrich and grow our own cultures. You

 

For some examples, listen to some: Welsh Rap, Dafydd Iwan’s anthem”Yma o hyd” [“Still here”], or even Welsh Country. Mwynhewch/ Enjoy.

 

Children’s telly, literature and Brexit

Britain is over a year after the Brexit vote. The rest of Europe appears to be looking on wondering what exactly it is that ‘Britain’ wants. I think that the answer is that we don’t know. The opinion polls over the past year have remained steadfastly around the 50:50 split on the Brexit question, no consensus has been reached, the British media is still awash with uncertainty and many variants of an answer to the Brexit question. The UK seems to have voted for Brexit with no idea about what to do with it. If there was a clear objective, that would be so different to the confused mess we seem to find ourselves in.

Looking back at the arguments for Brexit, they essentially pool around the idea of greater powers for the UK government to enable a reduction of net immigration. I am all for a decentralisation of political power, though I would argue that the UK is the wrong level for this, I argue for bottom-up democracy and more power for local councils and the Welsh government. However the Brexit debate wasn’t really about this dry constitutional stuff. The emotional side of it and much of the rhetoric of the Brexiteers centred around the idea of British sovereignty, to restore a sense of Britishness.

Which is just plain strange. I am British, born and raised, but being British is only a small part of my identity. I just don’t see the point of trying to expand/ restore the prominence of this identity it once had. The identities of the people of Britain are many, varied and complex, so it isn’t clear exactly what this Britishness we are perhaps supposed to support is.

Many associate Britishness with the British Empire period. The period of history where Britain went around trying to control as much of the world as possible, mainly to create markets for British goods and services, to provide ever increasing wealth for the elite. Some good but a lot of harm was produced though this imperialist period. It is now history and is not going to be replicated anytime soon  and it isn’t anything to feel particularly proud of anyway.

Is it the sense of unity, of a united nation of the British people that had suffered together and won after the UK was dragged reluctantly into the two world wars of the last century. Ever since 1945, the forces unifying the country have been in decline. I can quite understand people wishing to restore the sense of a country working together in common cause again. However, it is difficult to see what exactly this common purpose would be. Politically the UK is a very divided society, it is just very hard indeed to imagine unity for common positive purpose.

Or is it just to be British and increase the common bonds between the peoples of these isles? What I have noticed as I have grown up in Britain is that so many of the common cultural ties have been steadily eroded. Partly this was the result of Thatcherite government and the whole concept of ‘there is no such thing as society’; if there is no society that what is being British and supportive of the state? Bizarrely it has seemed as though it has been the Conservatives who most want to restore this sense of Britishness, yet their party has been the one that has allowed this force to decline, through a promotion of market fundamentalism and corporate power running riot over local needs. This is what makes the Brexit debate so very strange to me.

It is only really possible to truly understand your cultural identity when you go away from home, to experience other cultures, where you begin to appreciate some of the peculiarities of your native culture. you discover exactly what are the common bonds between the British.

One of the first things I noticed was that I was more Welsh than British, that I come from a community that cares more about preserving traditions and culture than a typical British person. I am from a genuinely conservative culture. Yet it is meeting other Britons abroad that is the real eye-opener. You realise that you share a hiraeth, a homesickness and start yearning for some quintessentially British things. These British things are quite traditional, but in themselves are mere nostalgia, things such as tackily British brands of sweets and chocolate, ale, proper cider, tea, greasy curries, cake and other foods. Then while seeking these things with a fellow Briton abroad, you end up discussing the children’s television programmes of our youth. Yet apart from childhood comfort food and comfort television, what else is there, that is British?

As an adult, there doesn’t seem to be as much that is shared in common. Delving deeper, I begin a hiraeth for Welsh culture when away from Wales, and I can only share that with Welsh people and it connects me with my roots. I wonder if the millennial generation, who are much more fervently against Brexit than my generation is, perhaps have an even weaker sense of Britishness than my generation of Generation X has.

Arguably children’s television has become more international, less focused on British cultures. Whilst there may be a shared nostalgia, there is little specifically of British culture in it. I grew up with such programmes as the Trumptonshire series and Bagpuss, which took their cultural references from Britain and a culture that was in itself nostalgic, of a culture under attack from government policy, (after all Half Man Half Biscuit wrote a punk song about it, the ‘Trumpton Riots’ !). Yet such programmes gave a snapshot into the essence of the country, albeit a middle class one as if you help children learn about their culture. This seems much less in today’s children’s television, no sense of what Britishness is espoused.

Sweets have changed too, there seem to be fewer uniquely British varieties of sweets available. So, really what common British culture do the millennial generation have? Perhaps it is because everything has to have appeal to international markets, that exposition of the native culture is over-ridden. There just seems s little left of a common British culture.

I have always believed that it is important to understand and support your own culture. In Wales we have this preserving tradition bug with our language, our music. Yet I also feel an urge to experience other cultures, to listen to other musics. I prefer folk music to the more sanitised global music brands. Today, I was listening to the wonderful Canadian folk song ‘Blackfly’ this led to an exploration of other Canadian folk songs, which was wonderful, I get the songs despite not having been lucky enough to visit Canada. I believe that to appreciate other cultures you also need to understand and appreciate your own culture too [I discovered this guy, from my area of my country at the weekend, I just get his songs so much]. I suppose I grew up being taught both the value of preserving traditions whilst being open to other cultures and new ideas.

In appreciating literature something similar happens. You learn to read, usually with stories about your own culture and then open up with experience to the huge breadth of international literature. I really got this with Science Fiction being my favourite genre. In Science Fiction the very basis of the genre is to speculate and imagine living in different cultures and indeed different kinds of society.

So, recently it has been strange to revert to learning to read books again in another language, Welsh. There is a literary tradition in Wales and books continue to be published in Welsh. It’s fascinating to learn to read again, but also interesting because there are so many fewer professional writers in Welsh compared to English! There is no Welsh language Science Fiction for me to read. So I read books in genres I wouldn’t normally read in English, which is exposing me to new ideas on literature, which is fascinating and helps me appreciate literature in English more too.

I seem to be the anti-thesis of the Brexiteer, the person arguing for more of a British identity. I think cherishing native culture is important and being open to understanding and supporting other cultures, other traditions too. The Brexiteers seem to be a group that value a single narrow definition of Britishness, be against any other culture and want people to conform to their narrow view, including native British cultures. I don’t really get it, it just doesn’t seem British to me.

 

Being British

I survived and indeed thrived in a week doing everything in the Welsh language. Dw i’n wedi blino iawn ac mae fy ymynedd wedi toddi [I am really tired and my brain melted]. The most amazing thing was I now know that it is possible to live in another language, which is incredible for someone who was monolingual for so long. More on this nes ymlaen [later on]. Sorry I’m still thinking of saying things in Welsh before the English! It was also lovely to spend a week away from the UK general election and finally get around to visiting some of Edward I’s castles in North Wales.

Disturbingly, the first thing I noted was an opinion poll putting the Tories on 40%. Huh? . This just makes me feel so sad after a week in a really positive community. Have people really forgot what being Welsh and/or British is?

You don’t really know your connection to your country until you live away from it for some time. Long enough to pine for the things you love about your home. Most of the time it is just the native sweets and chocolate that aren’t available worldwide, but it’s also other things like: church bells, proper chips, cask ale and cider, the incredible naffness of the screech of the wheels of a Pacer train going around a corner, Indian restaurants, the National Health Service, the 2p games at the seaside, afternoon tea, BBC Radio,  the bizarre but lovable traditions that have been maintained and the general sense of what somehow holds British communities together.

Yet, all these cool things about Britain are under threat, not by immigration, not by the EU, but by this continued obsession with right wing corporatist government, placing the interests of a wealthy minority above everyone and everything else. I do think that the vote for Brexit was simply an expression of the frustration of losing the things we love and a sense of helplessness about it which found expression with Brexit. But why oh why oh why are people turning to the Tories, the very people who caused the losses and the people who continue to perpetuate them?

Wales is different to the rest of Great Britain, which is made up of so many diverse communities, but we have so much in common. I am Welsh and Wales has it’s own history and peculiarities, yet so does England and Scotland. We should not get bogged down by what is different, but simply celebrate our diversity and enjoy living amongst so many communities in such a rich and varied island. We should never accept a single definition of beimg British.that there is only one way of being, one economy to prioritise or only one language we should use.

It is time for the people of Wales and the rest of Britian to just wake up and look around at what is happening to our society, to be Indy Curious and seriously think about autonomy for Wales, to be open to new possibilities. Why stick with the Tories? You don’t keep taking things out of communities to give to those already wealthy and put nothing back into the communities that generated the wealth: closing schools, closing hospitals and community groups struggling for resources are signs of failure, not signs of success. To use a farming analogy, you don’t keep growing crops out of a field and put nothing back into the soil and then wonder why your yields get worse every year, you nurture the soil, you put fertilisers back into the soil, you put back into the soil what it needs to enable it to produce food. It’s exactly the same thing with communities, you plough back in investment, you improve services for the future, to enable those communities and their economies to thrive. This is what Wales badly needs as do communities all across Wales, Britain and indeed the whole world.

Yet, Theresa May rabbits on how much she says she cares about unity and the United Kingdom, when in reality her policies will continue to cause harm to the things she claims to care about and then has the gall to attack those groups who are fighting for their communities.

To advocate an independent Wales is not about seeking separation or  being somehow anti-English. I seek autonomy for Wales because what Wales needs is simply not being provided by UK government and there is nothing to suggest that this will change anytime soon. I love Wales and I love Britain. I want Wales to be able to look after itself to survive and thrive, just as I want other communities in Britain to thrive. With autonomy Wales would be empowered to work together with communities across Britain, to share ideas and re-build British communities. Seeking Welsh independence is the most pro-British thing that there is. I want every community to succeed and to achieve that means helping your own community first. Supporting the Conservative party is about division, taking away power from communities and giving it to the rich multinationals. There is nothing wrong with large corporations, but they just have an unfair advantage at the moment. A large supermarket chain can force out local butchers and other local businesses, whom are often more efficient than the big corporations.

So, lets wake up Wales and the rest of Britain, let’s take on the spirit of Owain Glyndwr, who rose up against the oppression British communities by the English establishment. It’s time to really take back control and stop voting for this lot of corrupt Tories. It’s time to work together to preserve the traditions of Britain and embrace the future with open hearts.

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The Flag of Glyndwr

Coal not Dole

Sometimes you just want to scream. In Britain the media is awash with various talk of competing Nationalisms, stoked by the issues of Brexit and Scottish independence. Public figures make announcements that we should be more or less European, more or less British or more or less Welsh. This is further complicated by each of these nationalisms can be either of two things, civic nationalism and imperialist nationalism. More often than not, the debate centres around distorting what each of these things is, to confuse and blur the issue, to distract from working out what will actually make things better. Perhaps the truth is that is is simply wrong to try and change your identity or who you are, there is no sense in it and there are never purely binary things and we are all different soups of various identities anyway.  Lets get on with something more useful.

Brexit, Scottish, or indeed Welsh independence represent choices. In recent times such choices have been subject to referenda. The problem I have with all the argument and political horse play is that the supposed public discourse has centred around national identity. Really such discourse is not about identity at all, such choices should be made on a rational weighing up of complex economics to choose which is the best option.

If Brexit is the better option than remaining in the EU, great,  I do hope that it is as this seems to be what is happening, the result will be that things get better rather than the worse. However I am not assured at all by what has happened since the vote, because hardly anyone is talking about how it will makes things better. It’s the same with Scottish independence, if it makes things better, then great, do it, if maintaining the UK is the better option then we should do that and make it better.

Then there is the two nationalisms thing. This has really complicated many of the farcical debates we see in our media. Actually I think this is just a manifestation of the old left right divide, the two political wings view patriotism is radically different ways.

On the left is Civic Nationalism, where a nation is defined as all the people who live in a society, with all their various diversity. Civic nationalism argues for equality to give everyone in that society an equal chance and to make things better for everyone.

On the right is Imperialist Nationalism. Here there is a predominant sub-culture with the society and everyone should have an equal opportunity to join that sub-culture, which then expands and thrives at the expense of those who refuse or are unable to join. The pre-dominant sub-culture declares that it’s view of the world is patriotic and if you don’t subscribe to those views you are a traitor.

Hence the left always argue for more support for those that do less well than the majority. If that group thus supported  does as well as any other then no increased support is required. Whereas the right argue that they these minority groups should just join the dominant group and should have no special favours for being different.

coalnotdole

So, why the title, ‘Coal not Dole’. I was up in Ebbw Vale this morning and decided that as I was nearby, to finally get around to visiting the Big-Pit museum. It is a really good museum. The museum is a preserved working deep-pit coal mine, such mines were very common in the South Wales Valleys when I was growing up, so I was keen to have a look inside. The highlight of the visit is a trip down the mine in the company of a former miner to the coalface. The guides both explain how the mines worked and give an insight into what working down the mines was like with great humour and wit. If you visit Wales, I highly recommend a visit and it is in a crazily beautiful part of Wales, well apart from the modern open cast coal mines near by!

Being down in the pit, in the dark, seeing the cramped conditions where people used to spend all day working in dusty conditions, makes you realise what a horrible job working down the pits was. However it also makes clear how mining communities, really were communities, fostering really strong companionships between the miners and their families. My family traditionally were farmers and the farming community, pales into comparison as farming is often a lonely job  and traditionally the only time for socialising was on market day. Farming requires dependence on yourself as you are often miles from the nearest person, whereas mining requires reliance on others for your safety. This is a large part of the reason why farmers tend to be conservatives and miners socialists.

My point is we have national identities as part of our individual identity make-up and identities are stronger where there is a sense of comradeship, solidarity and working together for a common cause.  The mining communities built fantastic civic structures, such as libraries, male voice choirs, brass bands and chapels. Hence the mining communities had a very strong sense of their identity as miners, being a miner was their primary identity.

In the 1980s, the UK government decided to close down the mines. To the miners, this was an attack on their primary identity, so of course they were incredibly angry about it. A massive series of strikes were held, under the banner of the National Union of Mineworkers, which produced the ‘Coal not Dole’ badges; or it is better to work, even deep down in a coal mine than be looked after by the welfare state, which was the effect of the government policy. Today, Blaenau Gwent has one of the highest unemployment rates in Europe, the effect of that decision is still felt over thirty years later. The miners knew about mining so they should have been listened to, rather than those in their Ivory towers in London.

I can understand how people do feel passionate when their identities are attacked. However with Brexit and Independence, identities are not actually under threat in the same way. I know some people do feel that their British identity is threatened by Scottish independence, or their European identity by Brexit, but I feel that they do not quite understand what exactly identity is. These identities are not being threatened and they are not going to disappear. People in Britain will not be less European after Brexit, nor will Scotland no longer be part of Britain after independence. Britain will still be a set of islands off the North West coast of the European continent and Scotland will still be a part of the British Isles and they will still form part of our identities if they are parts of our identity now.

This is why I don’t get this whole binary argument that you must be for one identity over another. It’s a huge distraction from the difficult task of predicting the future and trying to work out how to make things better. The way to make things better is to make the political institutions better, the Welsh assembly, the UK government or the European Union. All of these institutions could be vastly improved and we need to ensure they do make things better, by being accountable to the communities their decisions affect, rather than winning some pointless argument about identity.